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The best place to go for the Lutheran view of baptism is Martin Luther himself. His Small Catechism gives a brief yet profound explanation:

What is Baptism?
Baptism is not just plain water, but it is the water included in God's command and combined with God's word.

Which is that word of God?
Christ our Lord says in the last chapter of Matthew: "Therefore, go and make disciples of all nations baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."

What benefits does Baptism give?
It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Which are these words and promises of God?
Christ our Lord says in the last chapter of Mark: "Whoever believes and is baptized will be saved, but whoever does not believe will be condemned."

How can water do such great things?
Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. For without God's word the water is plain water and no Baptism. But with the word of God it is a Baptism, that is, a life giving water, rich in grace, and a washing of the new birth in the Holy Spirit, as St. Paul says in Titus chapter three:
"He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior, so that, having been justified by His grace, we might become heirs having the hope of eternal life. This is a trustworthy saying." (Titus 3:5-8)

What does such baptizing with water indicate?
It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Where is this written?
St. Paul writes in Romans chapter six: "We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." (Romans 6:4)

What we believe about baptism:

Baptism is essentially a means by which He has chosen to bring us His Spirit and the forgiveness of sins. God often uses things which seem ordinary to do miraculous works. He speaks to us through a book. He came to us in human flesh. He even spoke through an ass! God often hides Himself in ordinary elements as He reveals Himself. This is the same with the water of baptism.
We believe in baptismal regeneration. This means that the Spirit has chosen to work through baptismal water in the same way that He works through His word. Reformed Christians often say that the preached word is a means of regeneration but baptism is not. We believe that both are means which God uses to bring His promise to us. Baptism is the gospel in visible form, thus it gives all of the benefits of the gospel.
We believe in infant baptism. Since infants cannot understand the word, God uses baptism as a means to regenerate them and bring them into the faith. Through it, God gives faith. If faith is truly a gift of God and not a human work, God can certainly do this for an infant. He can also do it through whatever means He has chosen.
We believe that baptism is a form of the gospel, not a form of the law. Baptism is an act performed by Christ, through the hands of the administer of the sacrament. It is His gift of life and salvation. It is not a work we do. It is not something we do to profess our faith, or to profess that we will raise our children in the faith. It is a gift of grace through the promise of the gospel.

What we do not believe:

We do not believe that baptism is absolutely necessary for salvation. Since God works through both word and sacrament, the word is sufficient to regenerate and save. However, if one refuses to get baptized, this is evidence that he was never saved since he is denying what Christ has commanded.
We do not believe the Roman Catholic view of baptism. The Roman Catholic church denies that faith is necessarily given at baptism. They also deny that sin remains after baptism.
We do not believe that everyone who was ever baptized will be saved. If one rejects God's offer through baptism, or does not continue in the faith given at baptism, his baptism becomes a means of judgement rather than salvation.
This does not mean that we deny justification by faith alone because we believe baptism saves. The issue is that baptism and faith are not separate things. Baptism gives and strengthens faith. Baptism also delivers the promise which faith clings to.

These are the main points of the Lutheran view of baptism and how it differs from both the Reformed and Roman Catholic teachings on the subject. 

The Second Mark: HOLY BAPTISM

The best place to go for the Lutheran view of baptism is Martin Luther himself. His Small Catechism gives a brief yet profound explanation:

What is Baptism?
Baptism is not just plain water, but it is the water included in God's command and combined with God's word.

Which is that word of God?
Christ our Lord says in the last chapter of Matthew: "Therefore, go and make disciples of all nations baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."

What benefits does Baptism give?
It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Which are these words and promises of God?
Christ our Lord says in the last chapter of Mark: "Whoever believes and is baptized will be saved, but whoever does not believe will be condemned."

How can water do such great things?
Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. For without God's word the water is plain water and no Baptism. But with the word of God it is a Baptism, that is, a life giving water, rich in grace, and a washing of the new birth in the Holy Spirit, as St. Paul says in Titus chapter three:
"He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior, so that, having been justified by His grace, we might become heirs having the hope of eternal life. This is a trustworthy saying." (Titus 3:5-8)

What does such baptizing with water indicate?
It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Where is this written?
St. Paul writes in Romans chapter six: "We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." (Romans 6:4)

What we believe about baptism:

Baptism is essentially a means by which He has chosen to bring us His Spirit and the forgiveness of sins. God often uses things which seem ordinary to do miraculous works. He speaks to us through a book. He came to us in human flesh. He even spoke through an ass! God often hides Himself in ordinary elements as He reveals Himself. This is the same with the water of baptism.
We believe in baptismal regeneration. This means that the Spirit has chosen to work through baptismal water in the same way that He works through His word. Reformed Christians often say that the preached word is a means of regeneration but baptism is not. We believe that both are means which God uses to bring His promise to us. Baptism is the gospel in visible form, thus it gives all of the benefits of the gospel.
We believe in infant baptism. Since infants cannot understand the word, God uses baptism as a means to regenerate them and bring them into the faith. Through it, God gives faith. If faith is truly a gift of God and not a human work, God can certainly do this for an infant. He can also do it through whatever means He has chosen.
We believe that baptism is a form of the gospel, not a form of the law. Baptism is an act performed by Christ, through the hands of the administer of the sacrament. It is His gift of life and salvation. It is not a work we do. It is not something we do to profess our faith, or to profess that we will raise our children in the faith. It is a gift of grace through the promise of the gospel.

What we do not believe:

We do not believe that baptism is absolutely necessary for salvation. Since God works through both word and sacrament, the word is sufficient to regenerate and save. However, if one refuses to get baptized, this is evidence that he was never saved since he is denying what Christ has commanded.
We do not believe the Roman Catholic view of baptism. The Roman Catholic church denies that faith is necessarily given at baptism. They also deny that sin remains after baptism.
We do not believe that everyone who was ever baptized will be saved. If one rejects God's offer through baptism, or does not continue in the faith given at baptism, his baptism becomes a means of judgement rather than salvation.
This does not mean that we deny justification by faith alone because we believe baptism saves. The issue is that baptism and faith are not separate things. Baptism gives and strengthens faith. Baptism also delivers the promise which faith clings to.

The best place to go for the Lutheran view of baptism is Martin Luther himself. His Small Catechism gives a brief yet profound explanation:

What is Baptism?
Baptism is not just plain water, but it is the water included in God's command and combined with God's word.

Which is that word of God?
Christ our Lord says in the last chapter of Matthew: "Therefore, go and make disciples of all nations baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."

What benefits does Baptism give?
It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Which are these words and promises of God?
Christ our Lord says in the last chapter of Mark: "Whoever believes and is baptized will be saved, but whoever does not believe will be condemned."

How can water do such great things?
Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. For without God's word the water is plain water and no Baptism. But with the word of God it is a Baptism, that is, a life giving water, rich in grace, and a washing of the new birth in the Holy Spirit, as St. Paul says in Titus chapter three:
"He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior, so that, having been justified by His grace, we might become heirs having the hope of eternal life. This is a trustworthy saying." (Titus 3:5-8)

What does such baptizing with water indicate?
It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Where is this written?
St. Paul writes in Romans chapter six: "We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." (Romans 6:4)

What we believe about baptism:

Baptism is essentially a means by which He has chosen to bring us His Spirit and the forgiveness of sins. God often uses things which seem ordinary to do miraculous works. He speaks to us through a book. He came to us in human flesh. He even spoke through an ass! God often hides Himself in ordinary elements as He reveals Himself. This is the same with the water of baptism.
We believe in baptismal regeneration. This means that the Spirit has chosen to work through baptismal water in the same way that He works through His word. Reformed Christians often say that the preached word is a means of regeneration but baptism is not. We believe that both are means which God uses to bring His promise to us. Baptism is the gospel in visible form, thus it gives all of the benefits of the gospel.
We believe in infant baptism. Since infants cannot understand the word, God uses baptism as a means to regenerate them and bring them into the faith. Through it, God gives faith. If faith is truly a gift of God and not a human work, God can certainly do this for an infant. He can also do it through whatever means He has chosen.
We believe that baptism is a form of the gospel, not a form of the law. Baptism is an act performed by Christ, through the hands of the administer of the sacrament. It is His gift of life and salvation. It is not a work we do. It is not something we do to profess our faith, or to profess that we will raise our children in the faith. It is a gift of grace through the promise of the gospel.

What we do not believe:

We do not believe that baptism is absolutely necessary for salvation. Since God works through both word and sacrament, the word is sufficient to regenerate and save. However, if one refuses to get baptized, this is evidence that he was never saved since he is denying what Christ has commanded.
We do not believe the Roman Catholic view of baptism. The Roman Catholic church denies that faith is necessarily given at baptism. They also deny that sin remains after baptism.
We do not believe that everyone who was ever baptized will be saved. If one rejects God's offer through baptism, or does not continue in the faith given at baptism, his baptism becomes a means of judgement rather than salvation.
This does not mean that we deny justification by faith alone because we believe baptism saves. The issue is that baptism and faith are not separate things. Baptism gives and strengthens faith. Baptism also delivers the promise which faith clings to.

These are the main points of the Lutheran view of baptism and how it differs from both the

The best place to go for the Lutheran view of baptism is Martin Luther himself. His Small Catechism gives a brief yet profound explanation:

What is Baptism?
Baptism is not just plain water, but it is the water included in God's command and combined with God's word.

Which is that word of God?
Christ our Lord says in the last chapter of Matthew: "Therefore, go and make disciples of all nations baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."

What benefits does Baptism give?
It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Which are these words and promises of God?
Christ our Lord says in the last chapter of Mark: "Whoever believes and is baptized will be saved, but whoever does not believe will be condemned."

How can water do such great things?
Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. For without God's word the water is plain water and no Baptism. But with the word of God it is a Baptism, that is, a life giving water, rich in grace, and a washing of the new birth in the Holy Spirit, as St. Paul says in Titus chapter three:
"He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior, so that, having been justified by His grace, we might become heirs having the hope of eternal life. This is a trustworthy saying." (Titus 3:5-8)

What does such baptizing with water indicate?
It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Where is this written?
St. Paul writes in Romans chapter six: "We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." (Romans 6:4)

What we believe about baptism:

Baptism is essentially a means by which He has chosen to bring us His Spirit and the forgiveness of sins. God often uses things which seem ordinary to do miraculous works. He speaks to us through a book. He came to us in human flesh. He even spoke through an ass! God often hides Himself in ordinary elements as He reveals Himself. This is the same with the water of baptism.
We believe in baptismal regeneration. This means that the Spirit has chosen to work through baptismal water in the same way that He works through His word. Reformed Christians often say that the preached word is a means of regeneration but baptism is not. We believe that both are means which God uses to bring His promise to us. Baptism is the gospel in visible form, thus it gives all of the benefits of the gospel.
We believe in infant baptism. Since infants cannot understand the word, God uses baptism as a means to regenerate them and bring them into the faith. Through it, God gives faith. If faith is truly a gift of God and not a human work, God can certainly do this for an infant. He can also do it through whatever means He has chosen.
We believe that baptism is a form of the gospel, not a form of the law. Baptism is an act performed by Christ, through the hands of the administer of the sacrament. It is His gift of life and salvation. It is not a work we do. It is not something we do to profess our faith, or to profess that we will raise our children in the faith. It is a gift of grace through the promise of the gospel.

What we do not believe:

We do not believe that baptism is absolutely necessary for salvation. Since God works through both word and sacrament, the word is sufficient to regenerate and save. However, if one refuses to get baptized, this is evidence that he was never saved since he is denying what Christ has commanded.
We do not believe the Roman Catholic view of baptism. The Roman Catholic church denies that faith is necessarily given at baptism. They also deny that sin remains after baptism.
We do not believe that everyone who was ever baptized will be saved. If one rejects God's offer through baptism, or does not continue in the faith given at baptism, his baptism becomes a means of judgement rather than salvation.
This does not mean that we deny justification by faith alone because we believe baptism saves. The issue is that baptism and faith are not separate things. Baptism gives and strengthens faith. Baptism also delivers the promise which faith clings to.

The best place to go for the Lutheran view of baptism is Martin Luther himself. His Small Catechism gives a brief yet profound explanation:

What is Baptism?
Baptism is not just plain water, but it is the water included in God's command and combined with God's word.

Which is that word of God?
Christ our Lord says in the last chapter of Matthew: "Therefore, go and make disciples of all nations baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."

What benefits does Baptism give?
It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Which are these words and promises of God?
Christ our Lord says in the last chapter of Mark: "Whoever believes and is baptized will be saved, but whoever does not believe will be condemned."

How can water do such great things?
Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. For without God's word the water is plain water and no Baptism. But with the word of God it is a Baptism, that is, a life giving water, rich in grace, and a washing of the new birth in the Holy Spirit, as St. Paul says in Titus chapter three:
"He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior, so that, having been justified by His grace, we might become heirs having the hope of eternal life. This is a trustworthy saying." (Titus 3:5-8)

What does such baptizing with water indicate?
It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Where is this written?
St. Paul writes in Romans chapter six: "We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." (Romans 6:4)

What we believe about baptism:

Baptism is essentially a means by which He has chosen to bring us His Spirit and the forgiveness of sins. God often uses things which seem ordinary to do miraculous works. He speaks to us through a book. He came to us in human flesh. He even spoke through an ass! God often hides Himself in ordinary elements as He reveals Himself. This is the same with the water of baptism.
We believe in baptismal regeneration. This means that the Spirit has chosen to work through baptismal water in the same way that He works through His word. Reformed Christians often say that the preached word is a means of regeneration but baptism is not. We believe that both are means which God uses to bring His promise to us. Baptism is the gospel in visible form, thus it gives all of the benefits of the gospel.
We believe in infant baptism. Since infants cannot understand the word, God uses baptism as a means to regenerate them and bring them into the faith. Through it, God gives faith. If faith is truly a gift of God and not a human work, God can certainly do this for an infant. He can also do it through whatever means He has chosen.
We believe that baptism is a form of the gospel, not a form of the law. Baptism is an act performed by Christ, through the hands of the administer of the sacrament. It is His gift of life and salvation. It is not a work we do. It is not something we do to profess our faith, or to profess that we will raise our children in the faith. It is a gift of grace through the promise of the gospel.

What we do not believe:

We do not believe that baptism is absolutely necessary for salvation. Since God works through both word and sacrament, the word is sufficient to regenerate and save. However, if one refuses to get baptized, this is evidence that he was never saved since he is denying what Christ has commanded.
We do not believe the Roman Catholic view of baptism. The Roman Catholic church denies that faith is necessarily given at baptism. They also deny that sin remains after baptism.
We do not believe that everyone who was ever baptized will be saved. If one rejects God's offer through baptism, or does not continue in the faith given at baptism, his baptism becomes a means of judgement rather than salvation.
This does not mean that we deny justification by faith alone because we believe baptism saves. The issue is that baptism and faith are not separate things. Baptism gives and strengthens faith. Baptism also delivers the promise which faith clings to.

These are the main points of the Lutheran view of baptism and how it differs from both the

The Second Mark:  HOLY BAPTISM

The best place to go for the Lutheran view of baptism is Martin Luther himself. His Small Catechism gives a brief yet profound explanation:

What is Baptism?
Baptism is not just plain water, but it is the water included in God's command and combined with God's word.

Which is that word of God?
Christ our Lord says in the last chapter of Matthew: "Therefore, go and make disciples of all nations baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."

What benefits does Baptism give?
It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Which are these words and promises of God?
Christ our Lord says in the last chapter of Mark: "Whoever believes and is baptized will be saved, but whoever does not believe will be condemned."

How can water do such great things?
Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. For without God's word the water is plain water and no Baptism. But with the word of God it is a Baptism, that is, a life giving water, rich in grace, and a washing of the new birth in the Holy Spirit, as St. Paul says in Titus chapter three:
"He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior, so that, having been justified by His grace, we might become heirs having the hope of eternal life. This is a trustworthy saying." (Titus 3:5-8)

What does such baptizing with water indicate?
It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Where is this written?
St. Paul writes in Romans chapter six: "We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." (Romans 6:4)

What we believe about baptism:

Baptism is essentially a means by which He has chosen to bring us His Spirit and the forgiveness of sins. God often uses things which seem ordinary to do miraculous works. He speaks to us through a book. He came to us in human flesh. He even spoke through an ass! God often hides Himself in ordinary elements as He reveals Himself. This is the same with the water of baptism.
We believe in baptismal regeneration. This means that the Spirit has chosen to work through baptismal water in the same way that He works through His word. Reformed Christians often say that the preached word is a means of regeneration but baptism is not. We believe that both are means which God uses to bring His promise to us. Baptism is the gospel in visible form, thus it gives all of the benefits of the gospel.
We believe in infant baptism. Since infants cannot understand the word, God uses baptism as a means to regenerate them and bring them into the faith. Through it, God gives faith. If faith is truly a gift of God and not a human work, God can certainly do this for an infant. He can also do it through whatever means He has chosen.
We believe that baptism is a form of the gospel, not a form of the law. Baptism is an act performed by Christ, through the hands of the administer of the sacrament. It is His gift of life and salvation. It is not a work we do. It is not something we do to profess our faith, or to profess that we will raise our children in the faith. It is a gift of grace through the promise of the gospel.

What we do not believe:

We do not believe that baptism is absolutely necessary for salvation. Since God works through both word and sacrament, the word is sufficient to regenerate and save. However, if one refuses to get baptized, this is evidence that he was never saved since he is denying what Christ has commanded.
We do not believe the Roman Catholic view of baptism. The Roman Catholic church denies that faith is necessarily given at baptism. They also deny that sin remains after baptism.
We do not believe that everyone who was ever baptized will be saved. If one rejects God's offer through baptism, or does not continue in the faith given at baptism, his baptism becomes a means of judgement rather than salvation.
This does not mean that we deny justification by faith alone because we believe baptism saves. The issue is that baptism and faith are not separate things. Baptism gives and strengthens faith. Baptism also delivers the promise which faith clings to.

These are the main points of the Lutheran view of baptism and how it differs from both the Reformed and Roman Catholic teachings on the subject.

THE SEVEN MARKS 

OF  THE ONE HOLY CATHOLIC AND APOSTOLIC CHURCH

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  • About Us

WEDNESDAY IN

 THE  TENTH WEEK  AFTER PENTECOST

1. What is the Christian faith?


The Christian faith is the confession that Jesus Christ is the world's only Savior and Redeemer.
1 John 14:6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through Me."
2 Acts 4:12 There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.
3 1 John 5:11--12 This is the testimony, that God gave us eternal life, and this life is in His Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.
Note: Christianity was first called "the Way" (Acts 9:2; 24:14, 22). The term Christian was first used at Antioch (Acts 11:26). This question speaks of the content of the faith that we confess as Christians. Later, we describe the faith by which each individual Christian trusts in Jesus.

2. Who is Jesus Christ?

Jesus is true God and true man in one person. He is the eternal Son of the Father, conceived by the Holy Spirit and born of the Virgin Mary to be our Savior and Lord. This God who became flesh in the person of the Son, Jesus Christ, is the only true God, the Holy Trinity: Father, Son, and Holy Spirit.
4 John 17:3 This is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent.
5 Matthew 28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.
Note: In Matthew 3:13--17, we hear the Father's voice as He pours out the Holy Spirit on Jesus at His Baptism.

3. What has this one God done?
God made all things and loves His creation, especially His human creatures. Beginning with our first parents, all humanity has rebelled against Him and fallen into darkness, sin, and death. God the Father sent His only Son into the world to become man and to redeem and save humanity by His death and resurrection. God sent His Spirit so that people might once again be His own through faith in His Son, Jesus, who is the world's only hope, life, and salvation.
6 Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
7 John 3:16 For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.
8 Galatians 4:4--5 But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

4. What is a Christian?
A Christian is someone who, by the power and work of the Holy Spirit through the Word of God, believes in and confesses Jesus as Savior and Lord. Through Baptism, a Christian is adopted into the Father's family, the Church.
9 Romans 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, "Abba! Father!"
10 Romans 10:10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
11 1 Corinthians 6:11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
12 1 Corinthians 12:3 Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit.

5. What does it mean to confess Jesus Christ as my Lord?
To confess Jesus as my Lord means that I trust Him in life and in death as my Savior and my God. His death and resurrection have atoned for all my sins and assured me of my resurrection to eternal life. I am His own and want to live for Him.
13 John 20:28 Thomas answered Him, "My Lord and my God!"
14 Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
15 Romans 10:9, 13 If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. . . . For "everyone who calls on the name of the Lord will be saved."
16 Luke 6:46 Why do you call Me, "Lord, Lord," and not do what I tell you?
17 Colossians 2:6--7 Therefore, as you received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, just as you were taught, abounding in thanksgiving.
Note: In Romans 10:13, Paul quotes Joel 2:32, thus identifying Jesus as Yahweh (God's personal name in the Old Testament; see Question 42 below on God's name).

6. Where do we learn about Jesus?
God's truth about Jesus Christ is made known in the Bible and is its central message. We call this truth the Gospel, namely, the promise of the forgiveness of sins for Jesus' sake.
18 John 5:39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about Me.
19 John 20:31 But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
20 2 Timothy 3:15 From childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.

7. What is the Bible?
The Bible gathers together the writings of God's chosen prophets and apostles over a period of more than a thousand years. Through the Holy Spirit, God Himself gave these writers the thoughts and words they recorded (verbal inspiration), such that the Bible is God's Word. For this reason, the Scriptures are both infallible (incapable of error) and inerrant (containing no mistakes). Holy Scripture is therefore entirely reliable and gives us everything we need to know and believe for Christian faith and life.
21 Hebrews 1:1--2 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son, whom He appointed the heir of all things, through whom also He created the world.
22 Ephesians 2:19--20 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone.
23 2 Timothy 3:16--17 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
24 2 Peter 1:21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

8. Why can we be confident that the Bible is the authoritative and inerrant Word of God?
In the Gospel, the central message of the Bible, God promises us new life on the basis of the life, death, and resurrection of Jesus. God's promises alone create faith in Jesus Christ. Jesus Himself, whom we trust, declares that all the Scriptures are God's own words, completely dependable in all they teach, and without error.
A. Jesus uses the Old Testament Scriptures as God's Word. He continually affirms Scripture as authoritative with phrases such as "It is written" and "Have you not read?" (Matthew 4:4, 7, 10; 19:4). He assures us that "Scripture cannot be broken" (John 10:35).
B. Jesus claims the same authority for Himself, saying, for example, "I say to you" (Matthew 5:22, 28, 32), or "Truly, truly, I say" (John 6:47;see also John 5:47), or explicitly claiming His words to be "spirit and life" (John 6:63; see also John 8:31--32).
C. Just as God called and authorized prophets in the Old Testament, put His words in their mouths, and fulfilled their prophecies, so also Jesus called and authorized His apostolic witnesses to speak His Word, guided by His Spirit (Luke 10:16; John 14:26; Acts 1:8; 2 Peter 1:16--21; 1 John 1:1--4).
Note: We believe the Word of God has the power in itself to convince the reader or hearer of its authority. Because it is God's Word, it is self-authenticating. The Word of God does what it says. Read Isaiah 55:10--11.

9. Do we use human reason to understand the Bible?
Yes, but human reason must be used within appropriate limits, as a servant of the text. To understand the Bible's meaning properly, the guidance of the Holy Spirit is essential.
A. Because Scripture is given in human language, to read and rightly understand what it says, we must humbly use human reason in such matters as context, grammar, and logic.
25 Psalm 119:73 Give me understanding that I may learn Your commandments.
26 Matthew 22:37 You shall love the Lord your God with all your heart and with all your soul and with all your mind.
27 Acts 17:11 They received the word with all eagerness, examining the Scriptures daily to see if these things were so.
B. Because the Bible is God's Word and, unlike all other books, is inspired and inerrant, it is wrong to use human reason to question or deny its truthfulness.
28 Romans 3:4 Let God be true though every one were a liar, as it is written, "That You may be justified in Your words, and prevail when You are judged."
29 2 Corinthians 10:5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.
30 Colossians 2:8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
31 2 Timothy 4:3--4 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.
32 2 Peter 3:15--16 And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.
Note: The fact that the Bible is written in human language does not imply fallibility or error. Here, the incarnation guides our thinking. Jesus was true man, without sin, and true God. So also, the Bible is truly human, without error, and truly divine, the very Word of God in the words of men (Hebrews 4:15 and 2 Peter 1:20--21). For this reason, the Bible's truthfulness should not be questioned or denied (as happens, for example, with historical criticism).

10. What are the two great doctrines of the Bible?
Law and Gospel are the two great doctrines of the Bible. We must sharply distinguish between the Law and the Gospel in order to understand the Bible rightly.
33 2 Timothy 2:15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

11. What is the difference between the Law and the Gospel?
The Law teaches what we are to do and not to do; the Gospel teaches what God has done, and still does, in Jesus, for our salvation.
The Law shows us our sin and the wrath of God; the Gospel shows us our Savior and brings God's grace and favor.
The Law must be proclaimed to all people, but especially to sinners who refuse to repent; the Gospel must be proclaimed to sinners who are troubled by their sins.
34 Romans 3:20 For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin.
35 John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
36 Romans 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
Note: See the Solid Declaration of the Formula of Concord, Article V, for a more complete explanation of Law and Gospel.

12. What is the Small Catechism?
For centuries, Christians have used three important texts as a basic summary for teaching the Christian faith and life: the Ten Commandments, Creed, and Lord's Prayer. Martin Luther helpfully included biblical passages on Baptism, Confession, and the Lord's Supper. The Small Catechism, written by Luther in 1529, includes these texts along with brief explanations (see the front of this book). This expanded Explanation section is prepared as a teaching and learning tool.

13. What are the central, or chief, parts of Christian teaching and life?
These six parts of the catechism are the central teachings, or Six Chief Parts of Christian Doctrine:
1. God makes known His will through the Ten Commandments, which summarize how God wants us to love Him and love our neighbor and also reveal our sin and inability to keep God's Law.
2. The Creed summarizes who God is and what He has done for the world: creating and preserving all things out of fatherly love; redeeming the world in the life, death, and resurrection of Jesus Christ, the Son of God; and calling and gathering believers into the Church by the Holy Spirit.
3. In the Lord's Prayer (or the Our Father), God the Son teaches Christians how to pray as God's own dear children, confident that what we are praying pleases Him and is for our good.
4. Scripture teaches us that in Holy Baptism, we are cleansed from our sins and belong to the one true God, Father, Son, and Spirit, whom we trust for life and salvation.
5. As God's believing, baptized children, we still battle against sins of thought, word, and deed. But God graciously has given special authority to His Church on earth to forgive the sins of the penitent and to withhold forgiveness from the unrepentant (Office of the Keys and Confession).
6. God welcomes His children to the Sacrament of the Altar (Lord's Supper), where Christ gives us His body to eat and His blood to drink with the bread and wine for the forgiveness of our sins and to strengthen our faith.

14. What is confirmation?
Confirmation is a public rite of the church preceded by a period of instruction in which baptized Christians learn about the confession, life, and mission of the Christian Church.
Note: Prior to admission to the Lord's Supper, it is necessary to be instructed in the Christian faith (1 Corinthians 11:28). The Rite of Confirmation provides an opportunity for the individual Christian, relying on God's promise given in Holy Baptism, to make a personal public confession of the faith and a lifelong pledge of fidelity to Christ.


From Luther’s Small Catechism © 2019 Concordia Publishing House.



I want to walk as a child of the light
I want to follow Jesus
God sent the stars to give light to the world
The star of my life is Jesus
In Him, there is no darkness at all
The night and the day are both alike
The Lamb is the light of the city of God
Shine in my heart, Lord Jesus
I want to see the brightness of God
I want to look at Jesus
Clear sun of righteousness, shine on my path
And show me the way to the Father
In Him, there is no darkness at all
The night and the day are both alike
The Lamb is the light of the city of God
Shine in my heart, Lord Jesus
I'm looking for the coming of Christ
I want to be with Jesus
When we have run with patience the race
We shall know the joy of Jesus
In Him, there is no darkness at all
The night and the day are both alike
The Lamb is the light of the city of God
Shine in my heart, Lord Jesus

Kathleen Thomerson

Our Christian Faith